Book Notes – Meditations – Marcus Aurelius

Book Notes – Meditations – Marcus Aurelius

NOTES

  • It’s easy to put your own life and death in perspective when you consider them relative to the eternity and vastness of the universe.
  • 1-4: Value of education: spend lavishly on good tutors.
  • 1-6: Write essays from a young age.
  • 1-8: Moral freedom, the certainty to ignore the dice of furtune, and have no other perspective, even for a moment, than that of reason alone. To be always the same man, unchanged in sudden pain.
  • 1-12: Never use: ‘I am too busy’ as an excuse for the constant avoidance of the proprieties inherent in our relations to our fellows and contemporaries.
  • 1-16: Regulate abstinence and enjoyment where many people are too weak-willed to abstain or enjoy too indulgently.
  • 1-17: Marcus is grateful or being able to have found no lack of suitable tutors for his children.
  • 1-17: Express gratitude.
  • 2-1: Morning ritual: say to yourself: ‘Remain unaffected by and cooperate with all the malicious people you will meet during the day.’
  • 2-4: There is a limit circumscribed to your time.
  • 2-5: Every hour of the day give vigorous attention to the performance of the task in hand.
  • 3: Focus on the tasks at hand and do not let yourself get distracted by the casual. Do not make a drama of your life.
  • 3-1: Not only is our time limited, but if we live longer, there is no guarantee our mind will retain all power to comprehend. Have a sense of urgency.
  • 3-12: If you set yourself to your present task along the path of true reason, with all determination, vigour and good will, if you admit no distraction, – then you will live a good life. And nobody is able to stop you.
  • 3-16: Body = sense perceptions
    Soul = impulses
    Mind = judgement
  • 4-2: No action should be undertaken without aim, or other than in conformity with a principle affirming the art of life.
  • 4-3: In faring obstacles, consider the immeasurable time before and after and the whole earth as a minute point in space.
  • 4-3: Instead of seeking external retreat, give yourself the retreat of your own mind.
  • 4-7: Remove the judgement, and you have removed the thought: ‘I am hurt.’ Remove the thought: ‘I am hurt’, and the hurt itself is removed.
  • 4-11: When someone does you wrong, do not judge things as he interprets them or would like you to interpret them. Just see them as they are, in plain truth.
  • 4-18: Look only at your own actions.
  • 4-19: Fame is worthless as it and when it is no longer remembered, but even if it was by some immortal, what does it matter?
  • 4-24: “If you want to be happy, do little” – Democrites
    – Remove the superfluity, all unnecessary action.
  • 4-42: Change: nothing inherently bad in the process, nothing inherently good in the result.
  • 5-2: How easy it is to drive away or obliterate from one’s mind every impression which is troublesome or alien, and then to be immediately in perfect calm.
  • 5-5: Integrity, dignity, hard work, self-denial, contentment, frugality, kindness, independence, simplicity, discretion, magnamity. Do you see how many virtues you can already display without any excuse of lack of talent or aptitude?
  • 5-11: To what use, then, am I now putting my soul? Ask yourself this question on every occassion. Examine yourself.
  • 5-13: Every part of me will be assigned its changed place in some part of the universe, then another part, on to infinity. A similar sequence of change brought me into existence, and my parents, and back so in another infinity of regression.
  • 5-16: Your mind will take on the character ofyour most frequent thoughts.
  • 5-20: “The obstacle becomes the way.”
  • 6-6: The best revenge is not to be like your enemy.
  • 6-13: The practice of showing things naked:
    – Roast meat = dead animal body.
    – Falernian wine = juice of grapes.
    – Sexual intercourse = friction of a membrane and a spurt of mucus ejected.
  • 6-51: How to understand your own good:
    – The lover of glory takes it to be the reactions of others.
    – The lover of pleasure takes it to be his own passive experience.
    – The intelligent man sees it as his own action.
  • 7-7: Do not be ashamed of help. It is your task to achieve your assigned duty.
  • 7-14: Let any external thing that so wishes to happen to those parts of me which can be affected by its happening- and they, if they wish, can complain. I myself am not yet harmed, unless I judge this occurence something bad: and I can refuse to do so.
  • 7-18: It makes no sense to be afraid of change, because NOTHING can happen without it.
  • 7-64: When complaining of drowsiness, oppressive heat, loss of appetite, say to yourself: ‘You are giving in to pain.’
  • 7-73: When you have done good and another has benefited, why do you still look, as fools do, for a third thing besides – credit for good works, or a return.
  • 8-36: Do not let the panorama of your life oppress you, do not dwell on all various troubles which may have occurred in the past or may occur in the future. Just ask yourself in each instance of the present: ‘What is there in this work which I cannot endure or support?’
  • 8-47: If your distress has some external cause, it is not the thing itself that troubles you, but your own judgement of it.
  • 8-50: Deal with minor obstacles immediately:
    – Bitter cucumber? Throw it away.
    – Brambles in a path? Go around them.
  • 9-5: There can be wrongs of omission, as well as commission.
  • 9-12: Work. Don’t work as a miserable drudge, or in any expectation of pity or admiration.
  • 9-27: When someone blames or hates you, see what people they are. You will realize there is no need for anxiety about their opinion about you. (Though be kind to them)
  • 9-33: There are many barriers or impediments in the way. But mind and reason have the power by their nature and at their will, to move through every obstacle.
  • 9-40: Instead of dealing with minute impulses, deal with the judgement of these impulses.
    – One prays: how can I be rid of that man?
    – You pray: how can I stop wanting to be rid of him?
  • 12-10: See things for what they are, analyzing into material, cause and reference.

Even though the content of this book are nearly 2000 years old, it reads as if it was written today. There is a reason this book stood the test of time so well. I provided my favorite outtakes in these book notes, but the book contains an immense amount of wisdom. If you liked these notes, you can support my blog by purchasing the full book on either:
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